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Dragon Called: A Sexy Urban Fantasy Romance (Dragon Prince of the Other Worlds Book 1)

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Thraētaona's name (meaning "third grandson of the waters") indicates that Aži Dahāka, like Vṛtra, was seen as a blocker of waters and cause of drought. So he had to hire someone to keep Zac alive until they got ack from their mission so he hired Andi a nurse to make sure that he didn’t die. Her world is spun sideways but she can't forget the way he looked at her, like coveted treasure he's desperate to steal away for his hoard. The impression of dragons in a large number of Asian countries has been influenced by Chinese culture, such as Korea, Vietnam, Japan, and so on.

The Miao people of southwest China have a story that a divine dragon created the first humans by breathing on monkeys that came to play in his cave.

An unexpected coup in the castle means that Autumn, Tan’s friend, must flee with her pony in the dark of the night to avoid capture. Draconic creatures appear in virtually all cultures around the globe [12] and the earliest attested reports of draconic creatures resemble giant snakes. The Chinese dragon ( simplified Chinese: 龙; traditional Chinese: 龍; pinyin: lóng) is the highest-ranking creature in the Chinese animal hierarchy. Aži Dahāka is the most significant and long-lasting of the ažis of the Avesta, the earliest religious texts of Zoroastrianism. In Pseudo-Apollodorus's account, Ladon is immortal, [108] but Sophocles and Euripides both describe Heracles as killing him, although neither of them specifies how.

In Pindar's Fourth Pythian Ode, Aeëtes of Colchis tells the hero Jason that the Golden Fleece he is seeking is in a copse guarded by a dragon, "which surpassed in breadth and length a fifty-oared ship". The Avestan term Aži Dahāka and the Middle Persian azdahāg are the sources of the Middle Persian Manichaean demon of greed "Az", Old Armenian mythological figure Aždahak, Modern Persian 'aždehâ/aždahâ', Tajik Persian 'azhdahâ', Urdu 'azhdahā' (اژدها), as well as the Kurdish ejdîha (ئەژدیها). Similar to other cultures, dragons in Vietnamese culture represent yang and godly beings associated with creation and life. In some versions of the story, she is actually swallowed by the dragon alive and, after making the sign of the cross in the dragon's stomach, emerges unharmed. Hence, many Korean dragons are said to have resided in rivers, lakes, oceans, or even deep mountain ponds.

For other uses of the words "dragon" and "shadow," the latter being a part of the wolves' name for the Dragon Reborn, see Dragon and Shadow. In the Japanese village of Okumura, near Edo, during times of drought, the villagers would make a dragon effigy out of straw, magnolia leaves, and bamboo and parade it through the village to attract rainfall.

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